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How shall I say what wood that was! I never saw so drear, so rank, so arduous a wilderness! Its very memory gives a shape to fear. Death could scarce be more bitter than that place! How I came to it I cannot rightly say, so drugged and loose with sleep had I become when I first wandered there from the True Way.
But at the far end of that valley of evil whose maze had sapped my very heart with fear I found myself before a little hill and lifted up my eyes.
Its shoulders glowed already with the sweet rays of that planet whose virtue leads men straight on every road, and the shining strengthened me against the fright whose agony had wracked the lake of my heart through all the terrors of that piteous night.
Then rose and pushed up that dead slope at such a pace each footfall rose above the last. And it would not pass, but stood so blocking my every turn that time and again I was on the verge of turning back to the wood.
This fell at the first widening of the dawn as the sun was climbing Aries with those stars that rode with him to light the new creation. Thus the holy hour and the sweet season of commemoration did much to arm my fear of that bright murderous beast with their good omen.
Yet not so much but what I shook with dread at sight of a great Lion that broke upon me raging with hunger, its enormous head held high as if to strike a mortal terror into the very air.
And down his track, a She-Wolf drove upon me, a starved horror ravening and wasted beyond all belief. She seemed a rack for avarice, gaunt and craving. Oh many the souls she has brought to endless grief! She brought such heaviness upon my spirit at sight of her savagery and desperation, I died from every hope of that high summit.
At sight of him in that friendless waste I cried: I was born, though late, sub Julio, and bred in Rome under Augustus in the noon of the false and lying gods. For you are my true master and first author, the sole maker from whom I drew the breath of that sweet style whose measures have brought me honour.
See there, immortal sage, the beast I flee. She tracks down all, kills all, and knows no glut, but, feeding, she grows hungrier than she was. She mates with any beast, and will mate with more before the Greyhound comes to hunt her down.
He will not feed on lands nor loot, but honour and love and wisdom will make straight his way. He will rise between Feltro and Feltro, and in him shall be the resurrection and new day of that sad Italy for which Nisus died, and Turnus, and Euryalus, and the maid Camilla.
He shall hunt her through every nation of sick pride till she is driven back forever to Hell whence Envy first released her on the world. Therefore, for your own good, I think it well you follow me and I will be your guide and lead you forth through an eternal place.
There you shall see the ancient spirits tried in endless pain, and hear their lamentation as each bemoans the second death of souls.
Next you shall see upon a burning mountain souls in fire and yet content in fire, knowing that whensoever it may be they yet will mount into the blessed choir. To which, if it is still your wish to climb, a worthier spirit shall be sent to guide you. With her shall I leave you, for the King of Time, who reigns on high, forbids me to come there since, living, I rebelled against his law.
He rules the waters and the land and air and there holds court, his city and his throne.Who are the characters in Canto 3 of Dante's Inferno?
In this canto, as in most cantos, there are several characters. The main characters are Dante and Virgil, his guide. Dante - The Divine Comedy: Dante’s years of exile were years of difficult peregrinations from one place to another—as he himself repeatedly says, most effectively in Paradiso [XVII], in Cacciaguida’s moving lamentation that “bitter is the taste of another man’s bread and heavy the way up and down another man’s stair.”.
There are basically two schools of thought concerning the symbolic meaning of the three beasts that block the Pilgrim’s path. The early commentators, along with several modern critics (Sapegno, Bosco and Reggio), think of the leopard, the lion, and the wolf as symbolizing three specific sins: .
Like many great authors throughout time, Dante Alighieri demonstrates the underlying significance of female characters in his epic, The Inferno.
Dante's Inferno by Dante Alighieri and Corin Redgrave and Laurie Anderson and Alex Jennings Overview - In the Inferno, the first of the three-part Divine Comedy, Dante Alighieri is wandering through a dark wood on the evening of Good Friday in the year Dante Alighieri The author of La Commedia (The Divine Comedy), considered a masterwork of world literature, Dante Alighieri was born Durante Alighieri in Florence, Italy, in .